The Pilgrimage in Palmyra
The sixth of April was the feast of God and even the day of Hajj when the Tigris ...
These wall paintings from the Temple of Bell in Palmyra show headwarming women walking behind a procession that was written by archeologists and archeologists as a destructive religious ritual to be held in celebration of God, even as the pilgrims walked in front of the procession with their sacrifices and some carrying incense. These inscriptions give an idea of the rituals that the pilgrims performed at that temple. The day of Hajj, April 6, was called Yomtayeb, the day of the consecration of the Temple to the God. The pilgrims go to the temple with their sacrifices and enter them through a special passage. And then they go to the altar to offer sacrifice to the God, but after slaughter and cleaning the animals are grilled or cooked to provide food to the invited guests who were invited to this banquet by invitation cards pottery. After the end of the feast everyone will circulate around the temple once and then a small round about the temple twice.
Some interpreted the women as covered with the head of the phenomenon on the right of the plaques behind the bear as priests who participate in religious weather while others say that they are the degenerate women of the upper class of the destructive society (it is mentioned here that the headscarf was common since ancient times by the Romans and the Tadmarians before Christianity and Islam). ....
These wall paintings from the Temple of Bell in Palmyra show headwarming women walking behind a procession that was written by archeologists and archeologists as a destructive religious ritual to be held in celebration of God, even as the pilgrims walked in front of the procession with their sacrifices and some carrying incense. These inscriptions give an idea of the rituals that the pilgrims performed at that temple. The day of Hajj, April 6, was called Yomtayeb, the day of the consecration of the Temple to the God. The pilgrims go to the temple with their sacrifices and enter them through a special passage. And then they go to the altar to offer sacrifice to the God, but after slaughter and cleaning the animals are grilled or cooked to provide food to the invited guests who were invited to this banquet by invitation cards pottery. After the end of the feast everyone will circulate around the temple once and then a small round about the temple twice.
Some interpreted the women as covered with the head of the phenomenon on the right of the plaques behind the bear as priests who participate in religious weather while others say that they are the degenerate women of the upper class of the destructive society (it is mentioned here that the headscarf was common since ancient times by the Romans and the Tadmarians before Christianity and Islam). ....
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